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  • Ossuary Inscriptions from the Caiaphas Tomb

    by Ronny Reich

    Published: 01-Jan-2004

    The ossuaries Zvi Greenhut excavated from a burial cave in the south of Jerusalem bear several inscriptions. These are actually graffiti in the cursive style of Jewish script typical of ossuary inscriptions, and were incised with a sharp implement, probably by the relatives of those who were being buried. The language of the inscriptions is Aramaic which, together with Hebrew and Greek, was one of the three languages used by Jews in the Second Temple period.

    Some letters are clear, such as the lamed, kof and shin. Others are more difficult to read, such as the mem in its medial and final forms. One typical feature of cursive script is the use of ligatures, that is the connection of two adjacent letters into one combined sign.

    To the Hebrew-reading layman, the form of alef that appears in these inscriptions might seem strange. The letter is missing its left leg and looks like the final form of the tsadi. In fact it is one of the cursive forms of the alef in use in this period.1

    These inscriptions are small in size and crudely drawn, and it is obvious that they were not meant for public display. Rather, the inscriptions were for the purpose of identifying the various family members buried in the tomb. Perhaps also it was believed that writing the deceased person’s name would keep it from being forgotten.

    The Inscriptions

    Ossuary 5: Shalom

    shalom, is not the benediction "peace," but the common feminine name, transliterated Salome in Greek. Shalo



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